Current State of the Union?

Here are a few excerpts from American Theocracy by Kevin Phillips, a former Republican Strategist, published in 2006. I find his assessments compelling and insightful into the current political protesting and outcries.

In Fundamentalisms Observed, Marty and Appleby had explained the “family resemblances” between the different strong religions around the world. To begin with, “Fundamentalisms arise in times of crisis, real or perceived. The sense of change may be keyed to oppressive and threatening social, economic or political conditions, but the ensuing crisis is perceived as a crisis of identity by those who fear extinction as a people.”

Ch 6, The United States in a Dixie Cup. P205.

Bruce Lawrence emphasized five symptoms of fundamentalism. Among them were a predilection to impose God’s will – the one true faith – on other peoples, an intolerance of dissent, and a central reliance on errant scripture for ideology and authority. These, too, seemed characteristic of the post-September 11 White House.

Charles Kimball identified five principal perverse fundamentalist tendencies: (1) claiming absolute truth (when “people presume to know God, abuse sacred texts and propagate their particular versions”); (2) seizing upon an “ideal time,” as in claims for imminent cataclysms or fast-approaching end times; (3) fostering blind obedience; (4) using ends to justify means (as deaths or acceptance of collateral damage); and (5) pursuing “holy war” as in Crusades (and to some extent the 1991 Gulf War).

Ch 6, The United States in a Dixie Cup. P205.

The Southern Baptist Convention, as we have seen, is regarded by some as more or less the unofficial state church in Dixie… Moreover, since the 1990s the SBC’s moderate-liberal opposition faction has criticized the dominant conservatives for getting too close to Washington and soft-pedaling the church’s historic commitment to separation of church and state.

Ch 6, The United States in a Dixie Cup. P213.

The SBC, Mormon, and Lutheran churches are the three Protestant denominations in the United States with the sort of strong regional preeminence that in itself breeds a powerful clerical closeness to everyday community governance and political authority. It is in their core strongholds … that U.S. churches have their highest ratios of adherence. Community pressure and conformity would be substantial.

Ch 6, The United States in a Dixie Cup. P214.

A cultural adjunct to these ambitions, end-times theory and literature, with its audience of fifty to one hundred million Americans, emerged as a big business in the United States during the 1990s, turning dozens of fundamentalist and charismatic preachers into multimillionaires, thanks to their best selling books, video, televised sermons and Bible hours, TV stations, and broadcast networks. Not surprisingly, most are ardent supporters of tax cuts and reduced economic regulation, as their faithful flocks concentrate on morality, salvation, biblical guidance, a possible rapture, and the countdown to Christ’s return. These believing constituencies, in turn, want more of their “government” – over whatever time may be left – to come from religious institutions…

Ch 6, The United States in a Dixie Cup. P217.