Politics and Regional Trade

The politics of regional trade agreements are the attempt to “harmonize” legal framework around ideals conducive to development while introducing Democratic societal functions. In a sense, exporting Democracy using corporate economic governance to open markets accessing capital which accelerates corporate acquisitions leading to corporate dislocation and employment issues at “home.” Relative to the basic process of business management, the environment created is one of Mergers and Acquisition versus Research and Development for growth within regional territories. Imbalances get reflected in regional areas where development has historically been concentrated to a specific industry limiting the ability to rebound from disruption.

Disruption occurs when regions that have historically been driven by, even dominated by religion governance ideals meet democracy’s ideal of human individual freedoms as basis for trade economics. The Morality conundrum. American politics’ overemphasis on racial relations from the religious perspective of Moral behaviours simply to protect political demography leveraging Black | White morality economics. Internationally, the struggle appears to be regional cultures' emphasis on homogeneity of religious practices preventing economic development and skepticism of the American democracy derived from a history of struggles to protect civil rights.

Thus, the basic harmony reflects the best of American ideals and practices with country region governance where compatible to establish an acceptable structure to begin economic trade among societies while protecting already established and developing interests. “Corporate flight” is a calculated interest of market profitability taking advantage of market openings and a perspective of equivalence to the American market protections. It is also the source of initial dislocations at “home” until a new balance is achieved within employment politics.

A Glimpse into the History of "Law" Industry

Intricate to the American story is the story of industry where "law" is not an exception to the developments and interrelations called politics. From the early arrivals looking for wealth in the new Americas as portrayed in the Discovery channel's Real Life Pirates of the Caribbean documentary to the industrialists looking to expand territory claims, the "law" and "order" philosophies of the era have been introduced to this discussion in the Evidentiary Theory blog posts Part I and Part II. Also related is the ideology of managing relationships within a political frame combining genome science and religion demography found in the Relativity Management Theory XX and XY discussion.

The findings are consistent within a system of wealth accumulation using global regions to play their part in monarchial institutional developments of planetary resources as a sort of "keepers of the wealth" relying on the "law" to maintain the parameters of play within a democratic political system of economic development. The fraternal nature of "law" industry attempts consistency across institutional governance of Government, Religon, and Corporation which sometimes gets reduced to a lowest common denominator. Reflecting wealth protection strategies to manage financial system concepts of valuation [earnings cash flows, stored currency wealth, precious material accumulations, & corporate industry politics]. All of which are displayed in the analysis of the Panama Papers and related firms implementing the international transactions.

Wealth Accumulation, Systems [Methods]?

Human Genetics and Chemical Markers

Here are a few videos that can provide the basics of understanding for human genetics, chemical markers, and the personally derived topic of "geneticide"[biological efforts to regulate human genome relationships]. Part of the genetics video uses the term "junk" to describe the uncoded DNA in the human genome; however, undiscovered coding for human DNA does not make the cells "junk." Particularly, in light of "Ancient Alien" theories of unused or undiscovered molecular coding for future human development.

Social Economics of Environmental Renewables

Bio-Plastics recycling

and here.

http://www.bloomberg.com/news/articles/2016-06-07/plastics-make-that-bio-plastics-the-revolution-starts-in-this-lab

Relativity of Political "Culture Economics"

Previous discussions inferred to the distribution aspects of culture economics and this document presentation reflects the discussion more directly using the same 2010 - 2011 business phases analysis where market capitalization of the same companies within the conceptual business phases arrangement as operating income is used. The basic analysis lends itself for updates with 2016 performance figures and will undoubtedly reveal similar if not the same summary conclusions. The market values for the companies within distribution of each industry averages lower capitalization than companies within each of the other business phases; however, distribution achieves comparable operating performance figures [lower priced equity for the same or comparable market performance]. Culture attempts to control the distribution of wealth using a morality philosophy to accumulate benefits measured by financial capital for the management of manufacturing (reproduction relationships). 

Evident by the Comparable Business System Competitive Analysis, some industry business models include distribution as part of manufacturing systems. Others have the impact of distribution in financial capital profitability. An example would be the cost of maintaining the interstate highway system is separate from the cost of manufacturing automobiles; but, is a factor in the price / cost of consumer automobile ownership. Another would be separating the business of generating electricity from the cost of maintaining the grid infrastructure leading to economic constraints to manage infrastructure maintenance. Social equivalency attempts to distribute financial capital economics using a political morality definition among the population for wealth accumulations while conducting nationalist "geneticide" programs to justify ideology and reducing human capital, social value [human value, social capital].

Regional History (as explained by wikipedia) of French, British, Spanish, Confederacy, and The United States 

Colonial

The European settlement of Mobile, then known as Fort Louis de la Louisiane, started in 1702, at Twenty-seven Mile Bluff on the Mobile River, as the first capital of the French colony of Louisiana. It was founded by French Canadian brothers Pierre Le Moyne d'Iberville and Jean-Baptiste Le Moyne, Sieur de Bienville, to establish control over France's Louisiana claims. Bienville was made governor of French Louisiana in 1701. Mobile's Roman Catholic parish was established on July 20, 1703, by Jean-Baptiste de la Croix de Chevrières de Saint-Vallier, Bishop of Quebec.^[24] The parish was the first established on the Gulf Coast of the United States.^[24] In 1704 the ship Pélican delivered 23 French women to the colony; passengers had contracted yellow fever at a stop in Havana.^[25] Though most of the "Pélican girls" recovered, numerous colonists and neighboring Native Americans died from the illness.^[25] This early period was also the occasion of the arrival of the first African slaves, transported aboard a French supply ship from Saint-Dominguein the Caribbean.^[25] The population of the colony fluctuated over the next few years, growing to 279 persons by 1708, yet descending to 178 persons two years later due to disease.^[24]

These additional outbreaks of disease and a series of floods caused Bienville to order the town relocated several miles downriver to its present location at the confluence of the Mobile River and Mobile Bay in 1711.^[26] A new earth and palisade Fort Louis was constructed at the new site during this time.^[27] By 1712, when Antoine Crozat took over administration of the colony by royal appointment, its population reached 400 persons. The capital of La Louisiane was moved to Biloxi in 1720,^[27] leaving Mobile in the role of military and trading center. In 1723 the construction of a new brick fort with a stone foundation began^[27] and it was renamed Fort Condé in honor of Louis Henri, Duc de Bourbon and prince of Condé.^[28]

In 1763, the Treaty of Paris was signed, ending the Seven Years' War, which Britain won, defeating France. By this treaty, France ceded its territories east of the Mississippi River to Britain. This area was made a part of the expanded British West Florida colony.^[29] The British changed the name of Fort Condé to Fort Charlotte, after Charlotte of Mecklenburg-Strelitz, King George III's queen.^[30] 

While the British were dealing with their rebellious colonists along the Atlantic coast, the Spanish entered the war as an ally of France in 1779. They took the opportunity to order Bernardo de Galvez, Governor of Louisiana, on an expedition east to retake Florida.^[34] He captured Mobile during the Battle of Fort Charlotte in 1780, as part of this campaign. The Spanish wished to eliminate any British threat to their Louisiana colony, which they had received from France in the 1763 Treaty of Paris.^[33] Their actions were condoned by the revolting American colonies, partially evidenced by the presence of Oliver Pollack, representative of the American Continental Congress. Due strong trade ties, many residents of Mobile and West Florida remained loyal to the British Crown.^[33][34] The fort was renamed Fortaleza Carlota, with the Spanish holding Mobile as a part of Spanish West Florida until 1813, when it was seized by United States General James Wilkinson during the War of 1812.^[35]The British were eager not to lose any useful inhabitants and promised religious tolerance to the French colonists; ultimately 112 French Mobilians remained in the colony.^[31] The first permanent Jewish presence in Mobile began in 1763 as a result of the new religious tolerance. Jews had not been allowed to officially reside in colonial French Louisiana due to the Code Noir, a decree passed by France's King Louis XIV in 1685 that forbade the exercise of any religion other than Roman Catholicism, and ordered all Jews out of France's colonies. Most of these colonial-era Jews in Mobile were merchants and traders from Sephardic Jewish communities in Savannah and Charleston; and they added to the commercial development of Mobile^[32] ... ^[31] During the American Revolutionary War, West Florida and Mobile became a refuge for loyalists fleeing the other colonies.^[33]